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Truths & Rights was arguably the best reggae band ever to come out of Canada. Formed in the late 1970s in Toronto's Regent Park district, the band, made of of singer-guitarist Mojah, singer Ovid Reid, lead guitarist Vance Tynes, keyboardist Iauwata, bassist Xola, percussionist Ahmid, conga player Quammie Williams and trap drummer Abnadengel, brought reggae music to the downtown scene. Also part of the band was graphic artist Ato Seitu and sound engineer Jeffrey Holdip. "We got tired of playing uptown to just community groups and in community centres," recalls Mojah. "I, for one, always wanted to move out into the mainstream. So I set out on a path of coming down to Queen Street in Toront...

Denise Jones wore many hats: actress, dancer, artist manager, concert presenter, festival producer, event planner and mother of two. A pillar, along with her husband, Allan, of the Jamaican-Canadian community, she worked tirelessly throughout her career to promote Caribbean culture – first through plays and pantomimes and then through reggae concerts and arts festivals – to increasingly larger audiences. The multifaceted businesswoman was also a strong activist, championing diversity long before “Black Lives Matter” became a popular movement. In 1989, in the wake of the police shooting death of Mississauga Black teenager Wade Lawson, Ms. Jones spoke to a task force on race relations and crit...

At the dawn of the 1980s reggae music was bubbling up in Canada, finding an audience among fans of punk and new wave. Toronto, in particular, was a reggae hotbed, thanks to the city’s large West Indian community and a healthy club and concert scene that thrived on diverse sounds. Reggae legend Bob Marley had already visited Toronto four times, while many other Jamaican stars came and performed concerts. Some, like Jackie Mittoo and Leroy Sibbles, even stayed and made Toronto their home. Several groups from Toronto’s Jamaican community, including Earth, Roots & Water and Ernie Smith & Roots Revival, staged regular shows at downtown venues like the Horseshoe Tavern and Hotel Isabella. ...

The setting was a public-housing unit in the Toronto suburb of Willowdale. But the two young men were basking in an unmistakably Caribbean atmosphere. The townhouse was filled with the pungent smell of a West Indian fish fry, and a video of a Jamaican reggae dance was playing on the TV. It seemed an unlikely base for two of the fastest-rising stars in rap music, a musical style more associated with U.S. ghettos than Canadian suburbs. But Caribbean-born King Lou (Louis Robinson) and Capital Q (Frank Allert) have made a name for themselves, as the Dream Warriors, by revolutionizing rap music. Said Q: “Everyone’s accustomed to rap with guys swearing and bragging about themselves and violence. W...

For some people, ska music died with the passing of Britain’s two-tone movement in the 1980s. But they only knew it as a post-punk dance craze anyway. As Jamaica’s peppy precursor to reggae, pioneered by legends like Jackie Mittoo, Don Drummond and Prince Buster, ska has a long and vibrant history whose influence still reverberates today.

In England, the ska banner was first held high by Desmond Dekker, a Jamaican singer whose songs “007 (Shanty Town)” and the classic “The Israelites” sent syncopated shock waves across radioland in the 1970s. By the end of the decade, ska was bubbling up big time in Old Blighty, with two-toners The Specials and The English Beat opening for the likes of Elvis Costello and The Clash.

Into those heady days stepped Adrian Miller, Mr. Rude Boy himself, a young Jamaican who found England’s music scene totally inspiring. “The whole climate was more experimental than what was going on back home,” recalls Miller. “There were older musicians like Saxa and Rico, who had first started doing ska back in Jamaica, playing with young groups like The Beat and The Specials. It was an amazing time.”