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Starting in the mid-1960s, Luke & the Apostles—a quintet fronted by the Mick Jagger-like Luke Gibson—were packing Yorkville’s Purple Onion night after night. Although guys were drawn to the Apostlesʼ raw covers of songs like “Crossroads,” “Good Morning Little Schoolgirl” and “You Canʼt Judge a Book,” girls were drooling over the sight of Gibson. Off-stage, Gibson was shy and quiet, but on-stage, he was transformed into a writhing, shaking, screaming package of pure sexual energy. With his curly hair and boyish good looks, Gibson was the bandʼs biggest asset. But the Apostles—guitarist Mike McKenna, keyboardist Peter Jermyn, bassist Jim Jones and drummer Rich McMurray—sounded good enough ...

By the end of the 1960s, the psychedelic-rock revolution was peaking. Dream-laced lyrics and trippy effects, including distortion, tape-loops, echoes, delays and phase shifting, were rampant. Adventurous musicians were busy employing a new array of instruments to conjure up kaleidoscopic sounds. The Beatles, leaders in the new music, had already introduced the sitar on Sgt. Pepper’s and the Mellotron on “Strawberry Fields Forever.” The year 1969 saw numerous bands tripping out with delightfully freaky albums, including Skip Spence’s Oar, Jefferson Airplane’s Volunteers and The Moody Blues’ On the Threshold of a Dream. During the winter of ’68, the members of Toronto’s Kensington Market were ...

Long before the term “world music” became a popular catch-all for sounds from around the globe, Malka & Joso were singing songs in Spanish, Italian, Hebrew, Creole French, Macedonian and Russian. During the mid-1960s, the handsome folk duo brought a distinctly international flavour to the Canadian folk scene, performing in coffeehouses and concert halls, at folk festivals and on television with their own weekly CBC program. Malka & Joso’s three albums for Capitol Records were the unlikely hits of the decade, outselling many of the label’s English-language albums. Malka Marom was born in Israel, the daughter of a cantor. Joso Spralja was born in the former Yugoslavia, the son of a fis...

She was one of Yorkville’s forgotten female folkies, a contemporary of Joni Mitchell and a friend of Neil Young who left Toronto in 1968 for the hills above Los Angeles. For a while, Elyse Weinberg was a Lady of the Canyon herself, with an acclaimed debut album and a rose-tinted future. Newsweek magazine even compared her to Ms. Mitchell, Melanie and Laura Nyro. But disillusionment with the music business eventually caused the husky-voiced singer to drop out, move to the rural northwest and change her name. In 2000 Ms. Weinberg, then living as Cori Bishop in Ashland, Ore., received an out-of-the-blue phone call: a young musician had found her mystical self-titled debut in a thrift ...

By the summer of ’67, Yorkvilleʼs hippies found themselves choking on exhaust fumes from bumper-to-bumper traffic. Reduced to curiosities for the passing, pointing motorists, many resented the way their community was being taken over by tourists gawking at the longhairs. Kids started demanding that Yorkvilleʼs streets be closed to cars. The Diggers seized on this and the issue became the hippiesʼ new mantra. Yorkville had been a thorn in the side of Toronto the Good for some time. But in the heat of that summer, the problems came to a head. Cops in the village started hassling kids with a “move-along, move-along” attitude. Politicians, meanwhile, railed against the presence of runaway youths...