Gordon Lightfoot Book, Music and More!

At the dawn of the 1980s reggae music was bubbling up in Canada, finding an audience among fans of punk and new wave. Toronto, in particular, was a reggae hotbed, thanks to the city’s large West Indian community and a healthy club and concert scene that thrived on diverse sounds. Reggae legend Bob Marley had already visited Toronto four times, while many other Jamaican stars came and performed concerts. Some, like Jackie Mittoo and Leroy Sibbles, even stayed and made Toronto their home. Several groups from Toronto’s Jamaican community, including Earth, Roots & Water and Ernie Smith & Roots Revival, staged regular shows at downtown venues like the Horseshoe Tavern and Hotel Isabella. ...

The North American rhythm-and-blues circuit of the 1950s and ’60s had a surprising number of artists pushing gender boundaries. Macon, Georgia’s Little Richard, who’d once performed as Princess Lavonne in a traveling tent show called Sugarfoot Sam's, was certainly the best known. But Richard was heavily influenced by Esquerita, a flamboyant and feminine pianist from New Orleans.  Also from New Orleans were two other artists who were gay or transgender or nonbinary: Patsy Vidalia, born Irving Ale, hosted the city’s legendary Dew Drop Inn and recorded as Pat Valdelar; and gay soul singer and impresario Bobby Marchan regularly switched between male and female clothing—complete wi...

Toronto’s Queen Street, the portion running west from stately University to cosmopolitan Spadina, was originally a jumble of greasy spoons, barbershops and clothing stores. Owners lived above their shops, while children played on sidewalks. There were even a couple of watering holes that supplied the mostly Irish, Jewish and Eastern European locals with cold, cheap draft beer. By the late 1970s, those bars had become part of a fertile breeding ground, a creative hothouse of forceful protest, stylish adventure and uninhibited experimentation that produced an explosion of musical talent. In many ways, it paralleled the city’s fabled Yorkville scene of the previous decade, with a tight concentration of clubs that served as a launching pad for a generation of future stars.

The catalyst for change was the nearby Ontario College of Art. Drawn by the lure of affordable housing and restaurants serving inexpensive meals, students from the college began moving into the area, rubbing shoulders with the district’s working-class denizens. Soon, artist-run galleries, theatres and other performance spaces sprang up, while music quickly took over the taverns and the illegal, after-hours clubs that surreptitiously opened

The Beatles changed the world in countless ways, but they also dramatically changed Toronto over three consecutive years of performances (1964 to 1966) at Maple Leaf Gardens. Almost overnight, the city was hit with a cultural shift of seismic proportions: Boys grew Beatle bangs, girls pinned photos of John, Paul, George and Ringo on their walls and parents worried about the sanity of their teenaged children. Canada’s folk darlings Ian & Sylvia had ruled up to that point, but as the male half of that duo, Ian Tyson, remembers, “the minute the Beatles arrived, it was over—well and truly over.” The folk boom slowed, as every kid on the block rushed to form rock bands. Toronto’s music scene ...

By the summer of ’67, Yorkvilleʼs hippies found themselves choking on exhaust fumes from bumper-to-bumper traffic. Reduced to curiosities for the passing, pointing motorists, many resented the way their community was being taken over by tourists gawking at the longhairs. Kids started demanding that Yorkvilleʼs streets be closed to cars. The Diggers seized on this and the issue became the hippiesʼ new mantra. Yorkville had been a thorn in the side of Toronto the Good for some time. But in the heat of that summer, the problems came to a head. Cops in the village started hassling kids with a “move-along, move-along” attitude. Politicians, meanwhile, railed against the presence of runaway youths...